Tuesday, July 10, 2012
The Newsroom: Preaching to a Choir
Wednesday, November 16, 2011
'Black Swan': Darren Aronofsky's Fake Masterpiece
Monday, October 31, 2011
'Paranormal Activity': The Anti-Cinema of Mockumentary Horror
Last week my girlfriend Lacey and I had different reactions to "Paranormal Activity," which has spawned two follow-ups since its 2007 release ("Paranormal Activity 3" recently broke box office records). She was engaged during the film and very frightened afterward, but I thought I had just watched a silly television show. It was my first mockumentary horror film experience (I had only watched scenes from "The Blair Witch Project").
Our reactions stemmed from different beliefs and experiences. Lacey believes in the supernatural due to unexplained experiences she had more than a decade ago, so she is the ideal audience for director/writer Oren Peli. This is even clearer when you consider that she can handle non-mockumentary ghost movies like "Poltergeist" and "Insidious." For her, the faux documentary brings her closer to the real terror she felt many years ago.
Unfortunately, I am not the ideal audience for Peli. I don't believe in the supernatural because I've never seen anything out of the ordinary (though for one year I lived in a house that was said to be haunted). But that by itself doesn't explain why I wasn't captivated by Peli's approach. For example, even though I wasn't scared during "Poltergeist" or its half-assed imitator "Insidious," they interested me. On the other hand, "Paranormal Activity" didn't have my attention until its deadly ending. The reason is simple: I believe in cinema, and "Paranormal Activity" is not cinema.
******
This is not to say everyone who watches reality television takes it seriously as drama. From my own observations, many people are more likely to laugh at reality television's subjects. It's cheap entertainment. But the phenomenon started from the idea that, yes, we are watching something that is more real than a sitcom or drama. And for what it's worth, reality television is more real than any silly-ass sitcom.
But the mockumentary horror film is taken as seriously (if not more so) as it was when "The Blair Witch Project" made millions. Some people who scoff at "The Blair Witch Project" are affected by the "Paranormal Activity" films. I think the main reason for this is that "Paranormal Activity" allows one to see everything more clearly; "The Blair Witch Project" is notorious for its shaky camera. In this way, "The Blair Witch Project" is pure anti-cinema.
There's that word again. What does cinema mean? For me, it means the work of many wonderful filmmakers and the standards they set. D.W. Griffith, John Ford, Akira Kurosawa, Orson Welles, Alfred Hitchcock, Federico Fellini, Francios Truffaut, Steven Spielberg, and Werner Herzog (who knows a thing or two about blurring the line between feature film and documentary), to name a few. Cinema represents the idea that film can do anything and make us feel a wide range of emotions by appealing to our most immediate sense: sight. The term also sets what we know as film apart from any other medium (please note the following is an incomplete list): literature, music, painting, and, oh yeah, television.
Critic Pauline Kael once remarked about the detrimental influence of television on film in her essential piece of film criticism, "Trash, Art, and the Movies": "Television is a very noisy medium and viewers listen, while getting used to a poor quality of visual reproduction, to the absence of visual detail, to visual obviousness and overemphasis on simple compositions, and to atrociously simplified and distorted color systems. The shifting camera styles, the movement, and the fast cutting of a film like 'Finian’s Rainbow'—one of the better big productions—are like the 'visuals' of TV commercials, a disguise for static material, expressive of nothing so much as the need to keep you from getting bored and leaving. Men are now beginning their careers as directors by working on commercials—which, if one cares to speculate on it, may be almost a one-sentence résumé of the future of American motion pictures."
******
Last night Lacey and I watched "Paranormal Activity 2." Admittedly, it held my attention more than the first because it had more action, characters, and camera perspectives (the father sets up security cameras in the house), but I was struck by the fact that it had a different director. Peli is replaced by Tod Williams, but you can't tell a difference in directorial style. This uniformness reminded me of how television shows change directors while retaining the same stylistic elements. Mockumentary horror films appeal to individual beliefs and experiences while rejecting the individuality of cinema as a personal artform.
I could discuss the numerous cinematic limitations of "Paranormal Activity" and its kind for hours, but the reality is that the horror film and audience expectations have changed. I just hold to the hope that if this new wave of horror movies continues to take over, we, as a filmmaking and filmgoing culture, will not forget the past - that we will learn about it and from it.
Tuesday, October 25, 2011
'Ironclad' starts strong but becomes tedious, hypocritical
The story of “Ironclad's” production is inspiring, but director/writer Jonathan English only makes a halfway decent historical action film. The plot concerns a Templar knight, Thomas Marshal (James Purefoy), who helps lead an effort to stop King John (an entertaining Paul Giamatti) from killing the barons who forced him to sign the Magna Carta. Marshal and Baron William de Albany (the great Brian Cox) form a group similar to that of Akira Kurosawa's "Seven Samurai" and fortify Rochester Castle, King John's main target. Meanwhile, Lady Isabel (Kate Mara) is unsatisfied with her husband, the constable of Rochester. The last part sticks out because it's a pointless subplot that destroys the morality of the film.
English directs a good film for an hour or so. He emphasizes action, but the bits of dialogue are often meaningful. The best parts involve Marshal and the squire Guy. During one exchange, Marshal tells Guy it is not noble to kill. Guy asks, "Not even when it's done for freedom?" Marshal replies, "Not even when it is done for God." This line shows honor that wasn't present in Mel Gibson's “Braveheart.” Later, when Guy broods after his first kill, Marshal consoles him: "Faith, Guy. Only the weak believe that what they do in battle is who they are as men." This line counters the cynicism in Clint Eastwood's “Unforgiven,” in which William Munny doesn't share anything as insightful with the Schofield Kid.
The action in “Ironclad” is interesting at first. Although the setting and parts of the battles recall Peter Jackson’s “The Two Towers,” English’s visual style is more intense and visceral. The weapons in “Ironclad” don’t neatly slice and chop flesh and bone. One of the seven heroes, Jedediah Coteral, even uses a severed arm as a weapon. You almost find yourself believing so few men can defend Rochester Castle. That is, until the portcullis is raised under the heroes' noses and everything goes to shit. Then you have a select few survivors doing the improbable. The main problem is not believability, however. The last action scenes simply do not raise your pulse like those in Takashi Miike's “13 Assassins,” John Woo's “The Killer,” or Sam Peckinpah's “The Wild Bunch.” The outcome is predictable, but the greater flaw is that “Ironclad” offers nothing noteworthy after King John sets a bunch of pigs on fire to take out the castle's keep. Shouldn't our heroes do something as electrifying?
English compromises the morality he sets up in “Ironclad.” Marshal makes a good hero of few words, but his honor is lost when he gives into the advances of Lady Isabel (a name very close to Jezebel, the infamous woman in The Bible). Marshal resists Isabel several times because he has taken a sacred vow not to have sex. Isabel eventually convinces him he should not deny his desires. Nevermind that she's married. Nevermind that the heroes of the movie are fighting because King John failed to live up to his word. The sad thing is Purefoy and Mara have chemistry and lose it after their characters have sex (the funny thing is not even an adolescent would defend the sex – no tits!). English wastes an opportunity to illustrate the honor of Marshal and instead suggests vows aren't important, that one should do whatever one wants, just like King John, Marshal, and Isabel. Not to mention Isabel has no characterization other than her tingling vagina. But at least it’s understandable when Marshal fucks Isabel. In an earlier scene, he leaves the castle to get food … without telling anyone. Marshal says all the right things to Guy, but his decisions outside of battle are questionable. “Ironclad” pretends this moral discrepancy doesn’t exist.
English should be commended for seeing his film through production hell, but if he wants to be successful in crafting action art, he must come up with something more heroic than the second half of “Ironclad.” Even though the good guys win, their victory is hollow.
Monday, June 6, 2011
Genre and Politics in '13 Assassins'
It’s rather cool that “13 Assassins” is reminiscent of both “Seven Samurai” and “The Wild Bunch,” further reinforcing the connection between the samurai and western. Moral codes. Honor. Sentimentality. There’s a scene in “13 Assassins” of samurai being forced away by the sight of guns – a historical point with much to say about our postmodern culture that was created by numerous technological advances. Out with the old, in with the new. Not only does the scene invoke Kurosawa and Peckinpah, but it trumps the argument that the action film can’t be for thinkers.
But what makes “13 Assassins” electrifying is the stamp of Takashi Miike, an incredibly prolific director (about 40 movies since 2000!) who ignores the line between the highbrow and lowbrow. For the most part, “13 Assassins” is impressive from a technical standpoint, but Miike throws in CGI bulls on fire, an effect that really looks like shit. If I had seen such a thing in any other historical epic, you would likely be reading a mini-rant now. But in this case I remember that Miike has directed many direct-to-video productions. His lack of taste, if anything, has made the world of film more interesting and funny.
As agreeable as the film is to general audiences, I couldn’t help but notice subversive elements. With films like “Ichi the Killer” and “Izo,” Miike is as satirical as he is fond of genre. In “13 Assassins,” the samurai poses are very obvious (and thus awesome), but the coolness is countered by some of the deaths that follow. I found myself relishing the genre glory but losing the high moments later. Early on, images of an amputated victim approach the territory of “Audition,” Miike’s horror masterpiece.
In interviews Miike has deflected the idea that his work has social commentary. Nonetheless, “13 Assassins” touches on a few political morals. For example, the major question is whether a samurai should stay loyal to his master if the latter is corrupt and murderous. Obviously, the 13 assassins say no, and we root for them. But what are we doing in our actual lives? Are we blindly following an inhumane Military Industrial Complex and/or leader, or is our political reality not so bleak?
In “13 Assassins,” a bandit/hunter named Kiga is found in a cage and freed. Although he is of samurai lineage, he rejects samurai tradition (i.e., he fights with sticks and stones and doesn't appear to be someone willing to commit ritual suicide). He joins the cause as the thirteenth assassin but is flippant about the carnage that ensues. In a way, Kiga represents postmodern culture. Rather by direct or indirect participation, we make up a political entity that fights other political entities, but many of us are often disconnected from the traditions and sacrifices involved (even as voters). But like Kiga, we find meaning in our personal lives. But would we appreciate life more from a different perspective? Lord Naritsugu, the antagonist of the film, provides an answer with his rumination on war: “With death comes gratitude for life.” The veterans I know might agree.
Thursday, January 6, 2011
'The Fighter,' My Favorite Film of 2010
Instead, what we have here might be the most honest film of 2010. You're going to hear "Here I Go Again" by Whitesnake more than once. You're going to see homely women that must make the elite Hollywood crowd wince. Hell, you're going to see and hear the two boxers and brothers this film is about, Mickey Ward and Dicky Eklund, right as the end credits roll. The hilarity and pain of real life are plastered all over this movie - unlike "Cinderella Man," which makes the Great Depression seem like a fight anyone could have won.
One of the simplest pleasures I've had in a theater is watching Christian Bale play a crack addict. Bale excels in roles in which he can't get outside of himself (e.g., "American Psycho" and "The Machinist"). In this respect, the pathetic energy of Bale's Eklund is natural. But reality catches up with him in the form of Melissa Leo, who plays Eklund's aggressive mother. Russell prevents Bale from chewing scenery by finally getting him to connect with other actors, something that only Steven Spielberg had achieved, and that was more than 20 years ago when Bale was a child in 1987's underrated "Empire of the Sun."
But really, this film has a fuckload of effective performances. I already mentioned Leo, whose acting in the film's domestic disputes brought to mind experiences from my own life (that's powerful shit, my friends). Amy Adams drops her innocence to play one of the strongest women I've seen on the screen in a while, and what's particularly inspiring is that Adams makes it clear that this strength comes from bad decisions her character must live with; there is no fake, inherently badass quality to speak of. The father, played by Jack McGee, is overpowered by the women and boxers around him, but one winds up empathizing with him as a steady figure rather than dismissing him as a pussy.
In the middle of these performances is subtle Mark Wahlberg. Yes, that's right, he's fucking subtle. He's the subtlest boxer I've watched in a film, and you need to see that. For example, after winning his first comeback match, Wahlberg isn't able to enjoy the moment because of the conflicting personalities around him, and you don't get that with a line or even a shrug, just his eyes.
At this point I could be a typical reviewer and point out that this film isn't about the fighting but the characters. But that would be bullshit. The fighting in any boxing movie is very important. Compare "Rocky" and "Raging Bull." Their stories and fights are different. Rocky has long, unrealistic fights to show us how much the underdog can overcome, and Raging Bull has short, nasty fights to accentuate the brutality of the protagonist and sport. "The Fighter" doesn't take either route. The women who parade the signs make the scene as alive as anything, as do the fools in the audience. The fights aren't spectacular or painful to watch; they simply involve people punching each other. This is the most down-to-earth boxing since "Diggstown."
I believe Russell has directed his greatest work, a decidedly humorous masterpiece of sports cinema, and it would be a shame if one avoided it because of the trailer's phony inspirational vibe. I almost did, and I would have missed my favorite film of 2010.
Monday, September 13, 2010
A Review of Christopher Nolan's Filmography or: How I Managed to Offend Some of His Fans
(Note: If one were to say I am biased against Batman and superheroes, I would accuse one of the opposite. There are many, many Batman and superhero stories - whether we’re talking film, television, or comic books - that I prefer over “Batman Begins” and “The Dark Knight.”)
Following (1998)
I had watched every Nolan film with the exception of his debut up until two weeks ago. Perhaps surprisingly, “Following” features some of Nolan’s best direction. Its black-and-white imagery, obscure cast, and unpretentious dialogue give the film a naturalism that I prefer to Nolan’s phony realism in “Batman Begins” and “The Dark Knight” (interestingly, you can see the Batman emblem on a door in “Following”). Initially, I was bugged by the voice-over at the beginning of the film, but this exposition is later tied into a sequence that effectively brings the story to its climax. As in “Memento,” Nolan employs a nontraditional time frame for “Following,” but in contrast to “Memento,” the time frame doesn’t resemble a gimmick. That is, Nolan isn’t simply telling the main story backward.
Memento (2000)
That one can easily follow “Memento” is evidence of Nolan’s talent as a storyteller. As the main story is told in reverse, black-and-white scenes - that move forward as a traditional story would - are interjected to illuminate the mental condition and purpose of Guy Pierce’s protagonist. When the two series of events meet, the viewer may solve the mystery (or maybe not). Much like the characters in “Following,” the players in “Memento” have dubious motives, establishing moral ambiguity as a consistent theme of Nolan’s work. My favorite scene is when Pierce cannot remember whether he is chasing or running away from someone (Nolan’s wit takes a serious blow after “Memento”). What strikes me the most about the protagonist is not his rare disease that prevents new memories but his psychological need for resolution - a need that is common among humankind and the basis for the mystery genre itself.
Insomnia (2002)
“Insomnia” features a recent Al Pacino performance that doesn’t amount to self-parody. Maybe this showcases Nolan’s potential as a filmmaker more than anything. But I digress. Nolan sets up another case of moral ambiguity with the protagonist, but he makes it awfully damn clear that Robin Williams’ character is a shit-eating piece of shit (I stole this clever line from the back of the DVD case). What worries Pacino is that he starts to realize that he might also be a shit-eating piece of shit, and to make matters worse, he’s in fucking Alaska during perpetual daylight. Thus, the man gets no rest. I dig this lesser work from Nolan, but I have to excuse Hillary Swank’s horrible go-getter role and the firefight climax that should have been saved for a dumb action movie. Finally, one should note Nolan adopts the linear narrative starting with this film.
Batman Begins (2005)
And here, Nolan throws moral ambiguity out the window (but thankfully doesn’t abandon it in his career). We can forgive him for this, however, because Liam Neeson plays the villain! Also, Cillian Murphy! (When speaking of The Villain in Batman films, the word “also” is a must.) Anyway, this movie isn’t realistic (any scene involving the redneck toy Tumbler is incredibly fucking stupid, for example), but Nolan’s main concern is showing us how Batman began, thereby making him less myth and more man (or rather, more Christian Bale-ish). I can appreciate that. What I cannot appreciate is how retarded some of the dialogue is: “It's not who I am underneath, but what I do that defines me.” Well, Jeezus Christus, just slap me with your balls while you’re at it. Lastly, Rachel Dawes (played by Katie Holmes) gives Nolan a two-movie streak of shitty female characters, the director seemingly forgetting what he accomplished with “Following” and “Memento.”
The Prestige (2006)
Just as one can see Nolan gradually define morality with “Insomnia” and “Batman Begins,” one can see him return to the morally gray territory of “Following” and “Memento” in “The Prestige.” Neither magician in this film would be allowed in the church choir, which makes the conflict all the more decadent (and enjoyable). Nolan brilliantly creates a parallel to this conflict with a Thomas Edison vs. Nikola Tesla subplot (and getting David Bowie to play Tesla is terrific casting), granting the film an evident, but secondary, science fiction element. I would mark “The Prestige” as Nolan’s first step toward science fiction, even though others give that distinction to “Memento.” One should keep in mind that “Memento,” unlike the subplot in “The Prestige,” is primarily concerned with answers, not the backbone of quality science fiction: questions. The only major problem with “The Prestige” is the ending, a parlor trick (oh! he has a twin!) that cheapens the aforementioned conflict.
The Dark Knight (2008)
First, let me assure everyone of one thing: I do not consider “The Dark Knight” Nolan’s weakest film because it is his most successful film. I believe “The Godfather,” “Jaws,” and “Blazing Saddles” are three of the greatest films in history and the best work from their respective directors. Furthermore, in case anyone still has questions on the matter, I was blown away by “The Dark Knight” after I saw it in a theater. However, I tailored my opinion after repeated viewings and more thought.
“The Dark Knight” is Nolan’s weakest film because it is, quite frankly, full of shit (i.e., it does not accomplish what it thinks it does). Nolan pretends this film is more believable than other Batman vs. Joker stories, but it isn’t. The Joker is still able to pull off impossible scheme after impossible scheme, and Batman is still the only one who can stop him. Do I have a problem with either of these things by themselves? Of course not. However, Nolan’s pretense on the matter is absurd. And if only that were the single major flaw of the film.
Replacing Katie Holmes with Maggie Gyllenhaal doesn’t change the fact that Rachel Dawes is a boring character who serves as little more than a piece of meat for the predominantly male cast.
Remember the silly line I quoted from “Batman Begins”? “The Dark Knight” is replete with this obvious Flashcard Writing. The worst offense is Commissioner Gordon’s monologue explaining the entire fucking movie, interpretative thought be damned.
Some people say moral ambiguity is at play in “The Dark Knight,” and Nolan undoubtedly shares this view, but I don’t buy it. The film is no more morally ambiguous than Burton’s two Batman films, in which the protagonist breaks the law however he sees fit to fight criminals. In fact, I would argue that Burton’s first film has more moral ambiguity insofar as Batman is directly responsible for creating the Joker via dropping Jack Napier into a chemical vat. In “The Dark Knight,” the Joker is not the effect of Batman’s existence (unless you want to argue that Nolan’s Joker wasn’t abused as a child). As Alfred Pennyworth says, “Some men just want to watch the world burn.” Yeah, that’s another Glaring Flashcard for the stupid audience (which includes me and you, by the way), but it illustrates that Batman has a noble purpose and that the Joker is wrong.
“The Dark Knight” is not a bad movie, and it features one of the best performances of the 2000s (I don’t even have to say the actor’s name), but it is not a masterpiece. Also, watch “Batman: The Brave and the Bold.” OK, I’m done.
Inception (2010)
“Inception” is Nolan’s first full-fledged attempt at science fiction, and while I wouldn’t call it a knockout punch (come to think of it, I wouldn’t call any movie a knockout punch), it is a thinking person’s theme park ride. Moral ambiguity is back again. The idea of sneaking around in someone’s dream is fucked up, no matter the purpose. As far as the time frame is concerned, Nolan’s narrative is still linear, but the dream-within-a-dream-within-a-dream structure is far from a standard experience. You won’t know what I’m talking about until you see it, but when the van finally hits the water, the effect is orgasmic. (So be careful whom you sit by.) Alright, alright, so most of the characters in this film are about as flimsy as paper, but Joseph Gordon-Levitt’s coolness makes up for that shortcoming. Now, about the ending: it’s not complicated, and there’s no reason for Multiple Interpretations. Nolan is simply pointing out that reality and dreams have meaningful interplay, a theme explored previously by the late Satoshi Kon’s “Paprika.” In other words, it doesn’t matter whether the last scene is a dream or not. The conflict has been resolved in the protagonist’s mind.